In this teaching, Lama Zopa Rinpoche goes to great length to help us make sure that when we meditate on emptiness, our meditation hits the target, whether it is the I existing from there or the table existing from there. This is because many people make the mistake of keeping the gagja, the I that is the object to be refuted, there, rather than negating it, and so it ends up that there is a real I meditating on emptiness! Rinpoche uses several examples to show us how we can go wrong and in our emptiness meditation.
In this teaching, Lama Zopa Rinpoche goes to great length to help us make sure that when we meditate on emptiness, our meditation hits the target, whether it is the I existing from there or the table existing from there. This is because many people make the mistake of keeping the gagja, the I that is the object to be refuted, there, rather than negating it, and so it ends up that there is a real I meditating on emptiness! Rinpoche uses several examples to show us how we can go wrong and in our emptiness meditation.
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